2:1 你这论断人的，无论你是谁，也无可推诿，你在什么事上论断人，就在什么事上定自己的罪。因你这论断人的，自己所行却和别人一样。

Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

 

2:2 我们知道这样行的人，神必照真理审判他。

But we are sure that the judgment of God is according to truth against them which commit such things.

 

2:3 你这人哪，你论断行这事的人，自己所行的却和别人一样，你以为能逃脱神的审判吗。

And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?

 

2:4 还是你藐视他丰富的恩慈，宽容，忍耐，不晓得他的恩慈是领你悔改呢。

Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?

 

2:5 你竟任着你刚硬不悔改的心，为自己积蓄忿怒，以致神震怒，显出他公义审判的日子来到。

But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;

 

2:6 他必照各人的行为报应各人。

Who will render to every man according to his deeds:

 

2:7 凡恒心行善寻求荣耀尊贵，和不能朽坏之福的，就以永生报应他们。

To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:

 

2:8 惟有结党不顺从真理，反顺从不义的，就以忿怒恼恨报应他们。

But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,

 

2:9 将患难，困苦，加给一切作恶的人，先是犹太人，后是希腊人。

Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;

 

2:10 却将荣耀，尊贵，平安，加给一切行善的人，先是犹太人，后是希腊人。

But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:

 

2:11 因为神不偏待人。

For there is no respect of persons with God.

 

2:12 凡没有律法犯了罪的，也必不按律法灭亡。凡在律法以下犯了罪的，也必按律法受审判，

For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;

 

2:13 （原来在神面前，不是听律法的为义，乃是行律法的称义。

(For not the hearers of the law are just before God, but the doers of the law shall be justified.

 

2:14 没有律法的外邦人，若顺着本性行律法上的事，他们虽然没有律法，自己就是自己的律法。

For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:

 

2:15 这是显出律法的功用刻在他们心里，他们是非之心同作见证，并且他们的思念互相较量，或以为是，或以为非

Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)

 

2:16 就在神藉耶稣基督审判人隐秘事的日子，照着我的福音所言。

In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.

 

2:17 你称为犹太人，又倚靠律法，且指着神夸口。

Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,

 

2:18 既从律法中受了教训，就晓得神的旨意，也能分别是非（或作也喜爱那美好的事）

And knowest his will, and approvest the things that are more excellent, being instructed out of the law;

 

2:19 又深信自己是给瞎子领路的，是黑暗中人的光，

And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,

 

2:20 是蠢笨人的师傅，是小孩子的先生，在律法上有知识和真理的模范。

An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.

 

2:21 你既是教导别人，还不教导自己吗。你讲说人不可偷窃，自己还偷窃吗。

Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?

 

2:22 你说人不可奸淫，自己还奸淫吗。你厌恶偶像，自己还偷窃庙中之物吗。

Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?

 

2:23 你指着律法夸口，自己 倒 犯 律法，玷辱神吗。

Thou that makest thy boast of the law, through breaking the law dishonourest thou God?

 

2:24 神的名在外邦人中，因你们受了*，正如经上所记的。

For the name of God is blasphemed among the Gentiles through you, as it is written.

 

2:25 你若是行律法的割礼固然于你有益。若是犯律法的，你的割礼就算不得割礼。

For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.

 

2:26 所以那未受割礼的，若遵守律法的条例，他虽然未受割礼，岂不算是有割礼吗。

Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?

 

2:27 然而那本来未受割礼的，若能全守律法，岂不是要审判你这有仪文和割礼 竟 犯 律法的人吗。

And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?

 

2:28 因为外面作犹太人的，不是真犹太人，外面肉身的割礼，也不是真割礼。

For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:

 

2:29 惟有里面作的，才是真犹太人。真割礼也是心里的，在乎灵，不在乎仪文。这人的称赞不是从人来的，乃是从神来的。

But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.